Second House - The House of Speech and Wealth

The second house represents the face, mouth, teeth, throat, and nose. It represents the right eye for a male . This house represents accumulated wealth . Jewellery and poetry are studied from this house. 

This is the house of speech . This is also the house of family. This is a maraka house. This is an adverse house for the seventh and ninth houses. It is also adverse for the third house.

Brihat Parashar Hora Shastram has given certain fundamental combinations for this house.

The individual will be prosperous if the owner of the second house is in the second or in an angle or trine. When the owner of the second house is in the eleventh from the ascendant or vice-versa, or both are placed in angles or trines even then the individual will be rich. 

The individual will be wealthy if the owner of the second house is in an angle and the owner of the eleventh is in the fifth or ninth house from it associated with or under aspect of Jupiter or Venus. 

 

The individual will be wealthy if, the owner of the second house occupies it and it does not have  aspect or association of Saturn according to Jatakabharanam. The same result will be seen if only naturally beneficial planets are placed in the house. The individual will suddenly turn wealthy according to Jatakatatvam,  when Naturally beneficial planets are placed in the third sixth tenth or eleventh houses from the Moon .

The individual will come by much wealth suddenly when the owner of the navamsha sign in which the owner of the tenth house from the ascendant is placed is associated with the owner of the eleventh house. The same result would be experienced when the owners of the second and tenth houses are associated in an angle or trine 

The association of the Moon and Mars in a chart is an indication of wealth

All the naturally beneficial planets in angles help the individual turn wealthy

The individual will hit upon a treasure if the owner of the second house is in the eighth

A naturally beneficial planet in the eighth house promises wealth but Mercury in the twelfth threatens depletion of wealth due to litigation with relatives

A naturally beneficial planet in the second house will bestow wealth, but a naturally malefic planet there will destroy it.

The owner of the second house in the sixth, eighth or twelfth house will destroy wealth.

According to Jatakabharanam, Mercury in the second house under aspect of the Moon will destroy wealth. Similarly, a waning Moon in the second house under aspect of Mercury will destroy patrimony received by the individual and will hinder his earnings. 

The owners of the second and eleventh houses associated in the sixth house and these two houses occupied by or receiving aspects from naturally malefic planets will cause poverty. Combust owners of the second and eleventh houses associated with naturally malefic planets are highly detrimental to wealth. Such an individual will always remain in penury.

The Sun in debilitation in a trine and Mars in the eighth is a sign of poverty in life. The individual should fear loss of his wealth through thieves or fire if Mars is in the second house.

The owner of the second house under influence of naturally beneficial planets related to a house or its significator will indicate gain of wealth through the concerned relative. For example, such an owner related to Venus, the seventh house or its owner will indicate gain of wealth through wife or women. If the owner is under influence of naturally malefic planets, there will be loss of wealth through the same source.

The individual will gain wealth through medical profession when the owner of the second house is in the sixth, or is related to Saturn or to the owner of the sixth house under influence of naturally beneficial planets.

A weak owner of the twelfth house related to a house or its significator will indicate loss of wealth through the concerned relative. For example, such an owner of the twelfth house related to Mars, the third house or its owner will indicate loss through younger siblings

The owner of the second house in exaltation or in its own house under aspect of Jupiter will turn the individual popular and well known

A strong owner of the second house will ensure good eyesight. When the owner is placed in the sixth, eighth or twelfth house the individual will have eye trouble. However, according to Suka Nadi, all eye troubles will be obliterated when a strong Moon is placed in a trine from Venus.

According to Sarvartha Chintamani, the individual will have trouble in his teeth when the owner of the second house occupies the sixth with Rahu or with the dispositor of Rahu. Even the association of the owners of the second and sixth houses will cause dental trouble. 

The second house and its owner associated with or under aspect of naturally malefic planets will make the individual untruthful.

The owner of the second house in the sixth, eighth or twelfth house from the ascendant with Venus or Mercury will cause speech defect according to Suka Nadi.

Naturally beneficial planets in the fifth and eleventh houses ensure full measure of welfare in the life of an individual.

The second house under influence of a naturally beneficial planet will make the individual like to support his family and be with family members.

The individual will enjoy good food when the second house has a naturally beneficial planet, or its owner is associated with or it receives aspect from such a planet. This is the view of Sarvartha Chintamani.

Sixth House - The house of Health , Enemies, Disease and Loans

The Sixth house of a Horoscope tells about the Competition,  injuries , surgery,  damage , enemies and rivals ,  accident , litigation , small intestine , maternal uncle , pancreas , kidneys , debts , subordinate employee , bodily exertion , illness , deception  and weird aberrations, ghosts, disincarnate astral entities, and black magic

It is the fourth house from the third. It therefore represents home and property of younger siblings. It is the third house from the fourth. It therefore represents younger siblings of the mother. It is the second house from the fifth. It represents wealth of the eldest child. It is the twelfth house from the seventh. It represents loss to the spouse. It is the tenth house from the ninth. It represents profession of the father, and it is the eighth house from the eleventh. It represents longevity of and danger to the elder siblings.

According to Garga a naturally malefic planet like Mars, Saturn, Rahu or ketu in this house will destroy enemies, competitors and rivals. 

Sarvagya Bhooshan also states that a naturally beneficial planet in the sixth house indicates that the circle of enemies will be growing, a naturally malefic planet in the sixth causes their destruction.

We can say the same about the aspect of naturally malefic planets on the sixth house. The influence of naturally beneficial planets on the sixth house will promote enemies. This is one of the three Trik houses. 

It is also an Upachaya house. 

The contact of the owner of this house with the ascendant will cause significations of this house to appear in the body of the individual or he will closely experience them. When the owner of the ascendant is in contact with this house and Mars, the individual will get injured, undergo surgery or meet with an accident.

When in the contact between two houses Mercury is also involved the individual will be in close contact with his maternal uncle; when Saturn is so involved he may fall sick or may have to work very

hard; when Rahu is so involved, he may be deceived; and when Ketu is involved he may suffer at the hands of disincarnate astral entities, he may have weird physical deformity or he may be cast a

black magic spell on.

A disease or injury invariably affects the whole physical being. Hence the ascendant will always be involved but the exact part of the body can be determined through the use of the house and karaka. For example, when the ascendant (whole body) and the fourth house (heart) are related to the sixth house, and Mars (significator of surgery) and the Sun (significator of heart) are also involved, the individual is likely to undergo a heart surgery. If instead of the Sun it is the Moon that is so involved, the surgery will be on the lungs.

Mahadeva in Jatakatatvam has given some yogas that appear to work in practice. According to him if the owner of the fourth house occupies the sixth the mother of the individual will be inimical to him; if this is true for the owner of the fifth, the child of the individual will not be well disposed to him. If the owner of the ascendant and the Sun are in the sixth house the individual may be injured by fire; when the Moon is so involved the accident may happen with water .

The combination of the owner of the sixth house with a karaka in ascendant will cause trouble relating to the concerned part of body indicated by the karaka. The owner of the sixth house and the concerned karaka in a house representing a relative will cause trouble relating to the part of the body represented by the karaka to the relative. Suppose Mars is the owner of the sixth house. Mars with the Moon, which is the karaka for face, in the ascendant will cause disease or injury in the face of the individual. This combination in the third house will cause this trouble to the younger sibling.

The basic principle is that a contact between the ascendant, or the house for any relative, with the sixth house will cause trouble for the individual or for that relative. The nature of trouble will be determined by the karaka. If in the above combination the karaka Sun is involved the trouble could relate to fire; the Moon, to water; Mars, injury, accident, litigation or enemies; Saturn, disease; Rahu, deception; and Ketu, extra mundane forces.

When the owner of the sixth house is weak and ascendant is strong, the individual will be able to overcome his enemies.

Venkateswara Daivagna says that a weak owner of the sixth house and a strong owner of the tenth will ensure failure of the enemies of the individual.

Fourth House - The House of Mother,Education and Vehicles

This house stands for the heart , chest, lower half of the lungs , breasts , common masses , mind , mother , home , immovable property ,education , happiness , upper part of the liver, vehicle , agriculture , discomfort , and riots . 

This house signifies separation/expenditure/loss to the children of the individual as it is the twelfth from the fifth house. This is the house of success and income for the rivals of the individual being the eleventh from the sixth house. Mars and Jupiter will also play a role. It is the house of high position and authority for the spouse of the individual being the tenth from the seventh. Jupiter (for husband) or Venus (for wife) and the Sun will also play a role. This is the house of trouble and danger for the father of the individual being the eighth from the ninth. Saturn or Mars will also play a role. This is the house of disease, surgery, accident, debt, obstacles etc. for the elder sibling of the individual. Mars or Saturn will also play a role.

This is a Kendra.

The house will yield favourable results when a naturally beneficial planet influences it. Influence of a naturally malefic planet on the house will disturb the affairs of the house and cause setback to them. Brihat Parashar Hora Shastram says that the individual will have a comfortable home if the owner of the ascendant or the fourth house is placed in the house and has the aspect of a naturally beneficial planet. It also says that if the owner of the fourth house is placed in its own sign, in exaltation or in its own navamsha the individual will be happy with his lands, conveyances, houses and musical instruments 

Bhavartha Ratnakara says that a combination of the owners of the fourth and ninth houses in the ascendant would ensure a luxurious life for the individual. The association of the owner of the

fourth house and Jupiter in an angle or trine will also have the same effect 

According to Sarvagya Bhooshana there may be slur on the name of the mother of the individual if Rahu or a naturally malefic planet is associated with the owner of the fourth house. The individual will have respect from the government and public when the owner of the fourth house is under close influence of the owner of the ninth house or Jupiter 

Jatakaparijata says that if the owner of the fourth house, Mercury and Jupiter are placed in the third, sixth, eighth and twelfth houses, or they are debilitated, the individual will not have education. The

mother of the individual will keep poor health if the third and fifth houses have naturally malefic planets and the owner of the fourth house is debilitated or in an inimical sign. The individual will be of

good conduct when Mercury projects an aspect to the fourth house or the house is flanked by naturally beneficial planets. The individual stays abroad or lives in somebody else's house if the owner of the

fourth house occupies the twelfth. 

Jatakalankaram says that the individual will be honoured by the government when the owner of the fourth house occupies the ascendant under aspect of Jupiter. He will have many vehicles when the owner of the fourth house is in the eleventh under aspect of Jupiter.

Satya Jatakam says that a planet placed in a sign, constellation or navamsha of a naturally beneficial planet, associated with it, under its aspect or flanked by two such beneficial planets is considered to be in shubha (auspicious) yoga. If it is so with respect to naturally malefic planets, it would be in ashubha (inauspicious) yoga, and when it is with both, it would be in mishrit (mixed) yoga. When the owner of the fourth house is placed in the ascendant in shubha yoga the individual will be wealthy and powerful. 

He will have good food, much property, vehicles and will be happy when the owner in shubha yoga occupies the second house. The results will be adverse when the yoga is inauspicious. He will have some land and property, may have differences with his step brother and may sell his house when the owner is placed in the third house in shubha yoga. He will be very rich when so placed in the fourth

house. In the fifth house in shubha yoga his mother and children will be rich. The mother will be of good character and the children will hold high positions. The uncle of the individual will be a high

dignitary when the owner of the fourth house is placed in the sixth house in shubha yoga but this is not good for the morals or health of his mother 

Jatakatatva says that the mother of the individual will pass away early in his life if Saturn occupies the fourth house under influence of a naturally malefic planet. If Saturn is under the influence of naturally beneficial planet the mother will not die so early. The individual will have very affectionate relations with his mother when the owner of the ascendant is friendly with the owner of the fourth house and both the planets are under influence of naturally beneficial planets.

The owner of the fourth house under influence of Jupiter will make the individual happy.

Ascendant/Lagna - The Start of Life

Life begins with the Ascendant . It is this house that was forming when the individual was born. Therefore this house stands for birth, infancy and the beginning. The Moon corresponds to these characteristics of the house. Hence when Saturn influences the ascendant and the Moon the child is likely to face serious health crisis in his infancy. 

This house represents the human body , head , birth place  and hair . Astrologers of the past analysed this house to tell of persons present and the surroundings at the time of birth This is not a favourable house for the sixth, as it is the eighth from it. Since the sixth house represents maternal uncle of an individual, this house would harm the concerned relative. This is also therefore an adverse house for the  competitors of the individual.

This is not a favourable house for the eighth since it is the sixth from it. When the body gets diseased and troubled in various ways it shows a threat to the longevity of the individual. This house is also not good for the wealth of an individual as it is the twelfth from the second. This house stands for success in matters represented by the third house as it is the eleventh from it. 

The significations of the fourth house get exalted through the first house. The first house is the tenth from the fourth. The first house in relation with the fifth generates an extraordinary love for one's children if the two houses are inclined to be friendly with each other.

There would be much attachment with one's grandchildren when the first is related to the ninth house in a friendly manner. The signs and planets in the first house are of importance as they govern the appearance of an individual

Our classics give many important yogas  that relate to the ascendant. Brihat Parashar Hora Shastra has dealt with such combinations in detail in the chapter on the ascendant. It says that the individual will maintain good health when the ascendant has in it or is under aspect of a naturally beneficial planet

The individual will be long lived, wealthy, and well known and he will keep good health and have comforts when the owner of the ascendant; or, Mercury, Venus or Jupiter is in an angle or in a

triangular house from the ascendant. A naturally beneficial planet associating with the owner of the ascendant in one of these houses would give even better results.

The association of the Moon with any of these naturally beneficial planets in any of the four angles will make the individual fortunate and prosperous.

The owner of the ascendant in a movable sign under aspect of a naturally beneficial planet will also ensure comforts, renown and wealth to the individual. Similarly, a naturally beneficial planet in

the ascendant or its aspect to it would ensure comforts and good health. Such a beneficial planet in the ascendant would also impart a pleasant appearance to the individual. An individual will be happy

in his middle age according to Varah Mihir in Chapter on Miscellaneous Planetary Combinations of Brihajjatakam when the owner of the Moon sign occupies an angular house. Varah Mihir says in the same chapter that when the ascendant or the Moon is in vargottama navamsha the individual will be happy and prosperous throughout his life.

On the contrary, the individual will not have good health or comforts when the owner of the ascendant is in the sixth, eighth or twelfth house; or it is associated with a naturally malefic planet. The individual will keep poor health when the owner of the ascendant is either debilitated, placed in an inimical sign or it is combust.

The health of the individual will remain unsatisfactory according to Sarvarth Chintamani when the owner of the sign that the owner of the ascendant occupies is placed in the sixth, eighth or twelfth

house. The health of the individual will remain indifferent when the ascendant is occupied by or under aspect of a naturally malefic planet without any aspect of a naturally beneficial planet. The Moon too under similar influence would indicate poor health

A naturally malefic planet in the ascendant would also make the individual poor to look at.

A naturally beneficial planet in the ascendant would make the personality of the individual attractive. Others would like to go upto him and be with him. On the contrary, a naturally malefic planet so placed would make the individual appear uninviting and standoffish.

According to Varah Mihira in Chapter on Evils in his  Brihajjatakam an individual with:

1.Jupiter in the ascendant and Saturn in the seventh house will suffer from gout, rheumatism, or other windy complaints; 

2.Jupiter in the ascendant and Mars in the seventh house will turn insane; 

3.Saturn in the ascendant and Mars in the fifth, seventh, or ninth house will be an idiot: 

4.Saturn and the Moon in the twelfth house from the ascendant will be an idiot; Aries, Taurus, Leo, Scorpio, Capricorn or Aquarius in the ascendant under aspect from a naturally malefic planet will turn bald;

5.Cancer, first 20° of Scorpio, first 10° of Capricorn or the last 10° of Pisces in the ascendant under aspect or occupation of naturally malefic planet will be under restraint. 

6.When the ascendant is within stipulated degrees of Cancer, Capricorn or Pisces, the individual will be kept under restraint in a building; when in Scorpio, he will be kept in a subterranean cell. 

According to Varah Mihira in Chapter on Female Horoscopy of Brihajjatakam when:

A sign of Venus in a female chart rises in the ascendant which is in Aquarius navamsha or Venus is in a navamsha of Saturn and vice-versa and these two planets aspect each other, the individual will have lesbian inclination.

A sign of Mars or Saturn rises with afflicted Moon and Venus the female individual and her mother would both be promiscuous

The ascendant and the Moon both indicate infancy. When the Moon and ascendant have influence of naturally malefic planets, life in infancy is jeopardised. There is a large number of combinations that suggest the possibility of very early demise of an infant. Saravali has listed such combinations in fair number with subtle variations, but the basic principle remains. A debilitated, waning or badly placed Moon under adverse influence in the sixth, eighth or twelfth house and the ascendant under aspect of or associated with a naturally malefic planet would point to an early demise of the infant. If in addition,

the owner of the ascendant is also placed similar to the Moon the possibility of the infant passing away very close to the day of his birth would become very strong.

It has also been stated that when the owners of the Moon sign and ascendant are together in the sixth, eighth or twelfth house in a combust state the child would die in the number of years that is indicated by the sign. For example, in case these two planets are in Cancer in the birth chart, the sign being fourth in the order of signs, the child would die in the fourth year. Almost all the classics talk of the Adhi yoga that is formed by Mercury, Jupiter and Venus occupying the sixth, seventh and eighth houses from the ascendant or the Moon. Such an individual is long lived and prosperous, he holds a high position, is indomitable and keeps very good health. Varah Mihira in Brihajatakam has described this combination in Chapter on Lunar Combinations. 

Sarvartha Chintamani has given combinations for obesity and emaciation of the physique. Cancer, Scorpio and Pisces are watery signs. The Moon and Venus are watery planets. When a non-watery planet is in the ascendant that has a non-watery sign the individual will be slim. More than one naturally malefic planet in the ascendant that has a non-watery sign will also make the individual slim. The owner of the ascendant associated with a non-watery planet or

placed in a non-watery sign will make the individual slim. 

The individual will tend to put on weight in case the ascendant has a watery sign and it is occupied with a naturally beneficial planet . When the owner of the ascendant is a watery planet and is associated with a naturally benefic planet the individual becomes over weight. Even when the owner of the ascendant is not a watery planet but is placed in a watery sign and is associated with a naturally benefic planet, 

will turn obese, The Individual could be obese if Jupiter occupies or projects an aspect to the ascendant. If at the same time the ascendant has a watery sign the condition would be much aggravated. Even a naturally beneficial planet in the ascendant under aspect of another naturally beneficial planet would turn the individual fat.

According to that Parasara Hora Shastram an individual with the owner of the ascendant in the sixth, eighth or twelfth house associated with a naturally malefic planet will not have physical felicity Jatakalankaram also supports this statement 

The Individual will have poor health when the owner of the ascendant is combust, debilitated, or in an inimical sign.

The owner of the ascendant with Mercury, Jupiter or Venus in an angle or trine will make the individual long lived, wise, wealthy and powerful Mahadev in Jatakatatva says that the individual will have

physical felicity when the owner of the ascendant is in its own navamsha and it is associated with or under aspect of a naturally beneficial planet

If a naturally beneficial planet is placed in an angle or trine, the individual will remain free of disease.

A naturally beneficial planet placed in the ascendant or projecting an aspect to it will ensure physical felicity to the individual. 

A naturally malefic planet occupying the ascendant or projecting an aspect to it without any redeeming aspect by a naturally beneficial planet will deprive the individual of physical felicity.

A naturally malefic planet in the ascendant will make the individual ugly. A naturally beneficial planet so placed will make him handsome.

Sarvartha Chintamani says that a movable sign in the ascendant or in the navamsha of the ascendant, the owner of the ascendant being a fast moving planet or ascendant receiving the aspect of a fast moving planet will keep the individual constantly moving in life. Phaladeepika extends this effect to the owner of the ascendant too. Placed in its own sign, the owner will retain the individual at his place of birth; placed in a movable sign the individual will never remain at one place; and placed in a fixed sign he will remain at one place for life. The owner in a common sign will keep the individual at one place for a while and then he will move on. 

Phaladeepika says that when the owner of the ascendant is with a powerful planet the individual will receive help and support from powerful persons in his life. If, on the other hand, the owner of the ascendant associated with a weak or debilitated planet will bring the individual in contact with only persons of common or poor status.

Jatakatatva says that the individual will be lean when Aries, Taurus, Gemini, Leo, Virgo, or Sagittarius rises and the Sun, Mars or Saturn occupies the ascendant. The same effect would be seen if the owner of the ascendant is placed in one of these signs or it is associated with one of these planets.

Jatakatatva says that the individual would be corpulent when Jupiter occupies the ascendant or projects an aspect to it.

The owner of the ascendant in Leo, Virgo, Libra or Scorpio will produce a tall person. On the other hand the individual will be short if the owner is placed in Aries, Taurus, Aquarius or Pisces. 

Jatakatatva says that an individual will be deceitful if (1) Mars and Mercury associate, (ii) Mercury is placed in Aries, (iii) Mars occupies the third house without association or aspect of a naturally beneficial planet, (iv) the owner of the fourth or the ninth house is in the sixth, or (v) the fourth house has a naturally malefic planet or such a planet projects an aspect to the house. It is necessary to

have the fourth house without any blemish if the individual has to be sincere and straightforward. The owner of the ascendant in the fourth house associated with or under aspect of a naturally beneficial

planet would produce a straightforward person. Venus in its own sign, in exaltation or debilitation in the birth chart, in its own navamsha, in Gemini, in the first half of Leo, in the seventh house, or associated with Mars shall make the individual highly desirous of carnal pleasures. We will discuss the effect of planets in each sign in the first house. The location of a planet shall not be taken in Bhava chart

A planet gives results of location in a house taken from the ascendant in its major period or in the major period of a planet that is in contact with this planet. It also gives results of its location in a house taken from the location of a major period planet in its sub period in that major period. Thus, Mars in Gemini would give results of the third house if the ascendant is in Aries in its major period, but in the major period of the Sun in Leo its results in its sub period would also appear to be of Mars in the eleventh house.

This is true for any level of periods. Taking Mars as the inter-period planet in Gemini in the sub-period of Saturn in Libra in the major period of the Sun in Leo, we will analyse the effect of Mars in the

ninth house (from Saturn).

A planet does not give results merely according to the degree that it is occupying in a sign and according to its karakatwa (signification). It is noticed that generally a planet gets swayed by the influence of other planets with which it is related and produces results according to this kind of impact. In each chart a planet also interacts with other planets and produces many other different results,

Varah Mihira has said in Chapter Seventeen of Brihajjatakam that results mentioned for a planet in a sign will come to pass fully if the sign containing the planet, the owner of the sign and the concerned planet are all powerful. This means that none of the three is afflicted in any manner by naturally malefic planets. These three should also be associated with or under aspect of naturally beneficial planets. The results would appear in proportion to the strength of the three elements. If not even a single element is

strong, results are unlikely to be seen.

The Third House - Vikrama Sthana or the house of Siblings

This house stands for short journeys , upper part of lungs , courage , younger siblings, arms and shoulders , right ear , lower neck , communications , writing ,  and drama, music and dance .

This house represents separation/expenditure/loss for the mother as it is the twelfth from the fourth house. If the third house the fifth is the second from the fourth and therefore it is the house gets linked to the fifth, the mother may face outgo of wealth as of accumulated wealth of the mother. Here Jupiter and Saturn will play a role. It is the house of success and income for the eldest child of the individual, being the eleventh from the fifth house. Here Jupiter will play a role. It is the house of religion, higher studies, good fortune and long journeys for the spouse of the individual since it is the ninth house from the seventh. Here Jupiter, Mercury, and Rahu will play a role. It is the house of business and partnership for the father of the individual being the seventh from the ninth. Here Mercury and Venus will play a role. It represents the children of the eldest sibling of the individual since it is the fifth house from the eleventh. Here Jupiter will play a role. It is the house of profession and high status for the maternal uncle of the individual. Here Saturn and the Sun will play a role. The third house represents neighbours of the individual as Gopal Ratnakar says that younger siblings should be considered from the third house and the elder from the eleventh. It is said to be a house of longevity since it is the eighth house from the eighth .

It is the sixth house from the tenth and could cause obstructions and trouble in the affairs of the tenth house.

The affairs represented by this house are exalted in the twelth house. 

This is an upachaya house and therefore also stands for growth

The individual will have good results relating to the house according to Brihar Parashar Hora  Shastram if it is occupied by or it receives aspect from a naturally benefic planet.

He will be happy with his younger siblings if the owner of the third house and Mars are either placed in the house or they project aspects to it. 

When the owner of the house and Mars are either placed in signs of naturally malefic planets or are associated with such planets the younger siblings of the Individual may not survive or there may be much unhappiness on their account.

If the Moon or Venus owns the house or if they occupy it the individual will have sisters and he will be happy with his sisters.'

In case this is so with male planets viz., the Sun, Mars or Jupiter, will have brothers and he will be happy with his younger brothers.

When both male and female planets influence the house he will have both brothers and sisters.

When Mars, the karaka for younger siblings, and the owner of the house are both placed in the eighth house and are under influence of a naturally malefic planet, the younger siblings will be  destroyed. 

When the owner and karaka are placed in angles, triangles or are in their signs of exaltation or friendly signs, the individual will get happiness from his younger siblings. We can say the same if these two planets occupy their own or friendly vargas .

The younger siblings will prosper if the owner of the house, karaka or the house itself is associated with a naturally beneficial planet or it projects an aspect to the owner, karaka or the house respectively.

Brihat Parashar Hora Shastra says that when the Sun occupies the third house the individual is unlikely to have elder siblings. Saturn in such a position will ensure that the individual does not have younger siblings, and, when Mars occupies the third house he will not have any siblings, whether elder or younger.

Manasagari amends this. It says that when the Sun occupies the third house the individual is unlikely to have elder siblings, when Mars or Saturn is in the house he will not have younger siblings and when Rahu occupies the house he will neither have elder siblings nor younger.

Satya Jatakam says that when the owner of the third house is friendly to the owner of the ascendant and it occupies a triangular house from the ascendant or from the owner of the ascendant the individual will have cordial relations with his siblings. In practice, when the two owners are not inimical to each other nor are they placed in adverse houses from each other, the relations between the  two would be cordial.

Jatakatatvam says that when the third house is under influence of naturally beneficial planets, has a naturally malefic planet placed in it, its owner is powerful or it occupies an angle or a triangle, the

individual will be courageous.

When a naturally beneficial planet occupies the third house,   or the owner of the house is exalted or is placed in a friendly sign, the individual according to Sarwagya Bhooshanam, a little known treatise used in Andhra, will be courageous and of a stable mind.

Satya Jatakam says that the individual will be notorious and nobody will have a good word for him if the owner of the third house occupies the ascendant under influence of a naturally malefic planet.

Again, Satya Jatakam says that the owner of the third house in a movable sign in the seventh would ensure that the sibling of the individual would live at a distant place. The question of determination of number of siblings has been best settled by Jatakaparijatam. Having determined if the individual is

likely to have siblings at all, Jatakaparijatam says that the number of strong planets that occupy the third house or associate with or project aspects to the owner of the house, its karaka or the house would be the number of siblings. This is the most practical method and gives good results. This method is universally applicable. It can be as efficiently applied to the case of determination of number of children or other relatives as well. There are however other methods also that are being given below.

that of the younger siblings.

Vaidyanath says in Jatakaparijatam that the number of planets in the the eleventh and twelfth houses would be the number of elder siblings and the number of planets in the second and third that of the younger siblings .

Bhavartha Chandrika has given a unique way to determine the number of elder and younger siblings. We should first determine the strongest planet among Mars and the owner and occupant of the third house. The number of dwadasamsas it has traversed in  the sign that it occupies would indicate the number of siblings the individual should have. 

Satya Jatakam has given another method to determine the number of siblings. It says that we should first determine the cusp of the third house. We should then see as to how many navamsas the cusp has crossed. The number of crossed navamshas will be the number of siblings.  This is applicable to the fifth house also for determination of number of children. 

The Twelth House - The Vyaya Bhava

The twelfth house represents the place of worship, the eye, heart of the father, eye of the elder sibling,    home and mind of the father , sub-conscious mind , sleep , eye , injury, disputes, surgery, enemies of the spouse , property of the father , speech of the elder sibling , maternal uncle of the spouse , happiness of the father , fortune and religion of the mother , wealth of the elder sibling , vehicles of the father , sexual pleasure , marriage and spouse of the maternal uncle , kidney of the spouse , feet , separation, change, expenditure, loss , profession of younger sibling , longevity of children , serious trouble for children , illness, obstruction, worry for the spouse , deception with respect to the spouse , journey abroad for the mother , loss of liberty , paternal grandmother , maternal grandfather , super consciousness , mystic experience and emancipation from the cycle of births and deaths . 

Brihat Parashar Hora Shastra states that the individual will spend on just and good causes when the owner of the twelfth house is exalted or it occupies its own sign and has association or aspect of naturally beneficial planets. give good sexual satisfaction. The owner of the twelfth house in an inimical sign, in his debilitation sign, in debilitation navamsha, or in the sixth or eighth house from the ascendant indicates that the individual will not have sexual satisfaction. He will suffer from unproductive expenditure. 

The owner of the twelfth house in an angle or triangle with the twelfth house or its owner in association with or aspect of naturally malefic planets will cause journeys abroad. If the influence on the twelfth house or its owner is of a naturally beneficial planet the journeys will be within the country. 

Sarvarth Chintamani states that the individual will incur expenditure on account of his wife if the owner of the twelfth house is in a navamsha of a naturally malefic planet and the owner is associated with or under aspect of a weak owner of the seventh house.

If the above combination has Mars in place of the owner of the seventh house the expenditure would be due to the brothers When the owner of the fifth house replaces Mars in the above combination the expenditure would be due to children. When the owner of the fifth house is replaced by the owner of

the ninth house or the Sun the expenditure would be due to the father, If the owner of the fourth house replaces the Sun or the owner of the ninth house in the above combination the expenditure would

be due to the mother.

The individual will lose the use of a limb if the owner of the twelfth house is weak, it is placed in its debilitation sign or debilitation navamsha, or it is in a navamsha of a naturally malefic planet.

Influence of a naturally beneficial planet on the twelfth house and its owner will ensure good sleep for the individual. 

The influence of a naturally malefic planet on the house, the location of the owner of the house in a navamsha of a naturally malefic planet and influence of such a planet on the owner will affect the quality of sleep of the individual.

Jatakalankar states that the individual will be courteous and handsome when the owner of the twelfth house occupies the ascendant.

The owner of the twelfth house in its own sign will make the individual miserly. and evil minded.

 

The owner of the twelfth house in the ninth house in association with a naturally malefic planet will make the individual extravagant 

Mahadev in Jatakatatva states that the individual will lose money frequently when the twelfth house has influence of naturally malefic planet

The government will confiscate the wealth of the individual when the Sun and waning Moon are in the twelfth house. 

The individual will remain indebted if the owner of the ascendant is associated with a naturally malefic planet and it is associated with or receives aspect of the owner of a trik house.

The individual will be imprisoned if naturally malefic planets occupy the second, twelfth, fifth and ninth houses.

The individual will be imprisoned if equal number of planets occupies (a) the second and twelfth houses, (b) the third and eleventh houses, (c) the fourth and tenth houses, (d) the fifth and ninth houses, or (e) the sixth and twelfth houses.

The individual will be imprisoned if a sign other than Leo or Aquarius is in the ascendant and naturally malefic planets occupy the second, fifth, ninth, and twelfth houses.

The individual will be imprisoned if the owners of the ascendant and sixth house are together and are associated with Saturn in an angle or a triangle.

Prasna Marga states that when fifth, seventh, and ninth houses from the ascendant are owned by naturally malefic planets and two naturally malefic planets occupy any of these houses it will cause imprisonment.

In the above combination if we take the place of the Sun as the ascendant we can predict in this regard for the father of the individual. We can use the place of Jupiter for predicting for the son, Mars for brother and the Moon for the mother.

Aiyar's translation of Brihat jatakam published in 1905 says that 1st drekkana of Cancer, 1st and 2nd drekkanas of Scorpio and 3rd of Pisces  are sarpa (bhujanga) drekkanas. When the ascendant has aspect of strong naturally malefic planets it will cause imprisonment.

The individual will be imprisoned if the drekkana in the ascendant is owned by Saturn or it is a sarpa dreshkan and it has a naturally malefic planet occupies the fourth, fifth, seventh, eight, 

The individual will be imprisoned when Saturn under aspect of malefic planet. Saturn in a movable sign will terminate the or house from the ascendant which is imprisonment early, in a fixed sign it will go on for long and in a common sign it will be of medium duration.

Varah Mihira in Brihajjatakam states that if sarpa or nigada dreshkan is rising and owner of the dreshkan is afflicted the individual will suffer imprisonment.

Satya Jatakam states the significations of a house would suffer if the owner of the house occupies the twelfth house.

Satya Jataka states that the individual will suffer loss of money through government by way of taxes etc when the Sun occupies the twelfth house; the individual will be deprived of good food, he will be unhappy, he will remain angry, and others will not like him when the Moon occupies the house; expenditure will be caused by enemies and crimes when Mars occupies the house; there will be  expenditure on education when Mercury occupies it; the individual will save money when Jupiter or Venus occupies it; Saturn or Rahu in the house will cause expenditure to rise; and, Ketu in this house

will help the individual to earn well and turn wealthy.

A movable planet in a movable sign in the twelfth house will cause constant travelling for the individual.

Shubha Yoga in the twelfth house will give happy stay abroad.

The Eleventh House - Of Gains and Success

The eleventh house stands for gain, success, income, and elder siblings of the individual , good fortune of the younger siblings of the individual , left ear ,  longevity of the mother , spouse of the child , trouble for maternal uncle/enemy , illness to maternal uncle/enemy , romance of the spouse , and younger siblings of the father .

Brihat Parashar Hora Shastra states that the owner of the eleventh house in the eleventh an angle, triangle, or in its sign of exaltation will give full gains. This result will not be altered when

the owner of the eleventh house is combust. 

The individual will not gain despite his best efforts if the owner of the eleventh house is debilitated, combust, or it occupies a trik house with a naturally malefic planet.

The owner of the eleventh house in the second and the owner of the second in an angle with Jupiter will also give excellent gains.

The individual will gain in his 36th year when the owner of the eleventh house is in the third with a naturally beneficial planet.

The individual will gain in his 40th year when the owner of the eleventh house is in an angle or triangle with a naturally beneficial planet.

Jupiter in the eleventh house, the Moon in the second, and Venus in the ninth will give excellent gains.

If there is an exchange between the owners of the ascendant and eleventh house (the owner of the ascendant in the eleventh and the owner of the eleventh in the ascendant) the individual will gain in his 33rd year

The individual will be fortunate after his marriage when there is an exchange between owners of the second and eleventh houses.

The individual will gain through his younger siblings if there is an exchange between the third and eleventh houses.

Sarvarth Chintamani states that the association of the owners of the second and eleventh houses in an angle will give good gains.

The eleventh house or its owner flanked by naturally beneficial planets will give good gains.

The owner of the sign that the owner of the eleventh house occupies (the dispositor of the owner of eleventh house) when under aspect of a naturally beneficial planet or when it is flanked by naturally beneficial planets will give good gains.

The influence of a naturally malefic planet on the owner of the eleventh house will cause losses.

The influence of a naturally malefic planet on the eleventh house signifies trouble in the ear. Influence of naturally malefic planets on the third and eleventh houses will confirm the finding, 

Mahadev in Jatakatatva says that Venus in the third or eleventh house from the Moon; or, the owner of the fourth house in the eleventh under aspect of Jupiter will give many vehicles.

Jatakaparijat states that a naturally malefic planet in the eleventh house will give gains through unfair means.

Knowing about the 10th house of Profession

The tenth house stands for high position and status , mother of the spouse ,  disputes and injury to the children of the of the spouse , sleep of the elder siblings , business of the mother , speech of individual , property of the spouse , education of the spouse , maternal uncle of children of the individual , wealth of the father , vehicles of the spouse of the individual ,  children of the maternal uncle , romances of the maternal uncle , kidney of the eldest child , carnal experiences of the elder siblings , illness, trouble and obstruction for children of the individual , joints or knees , profession, longevity of the younger sibling , losses to the elder siblings , loss of liberty of the elder siblings , and mystic experiences of the elder siblings .

The Sun in the tenth house, according to Phaladeepika, will make the individual powerful like a ruler. The individual will be intelligent. He will have vehicles. 

Sanketnidhi states that the individual will suffer from pain in the knees when the Sun occupies or projects aspect to the tenth house. 

The Moon in the tenth according to Phaladeepika will make the individual of good conduct He will be successful at whatever he does. The individual will be cruel but in a position of authority when Mars occupies the tenth house. He will be a successful person when Mercury occupies the tenth house. He will be learned and intelligent. 

Mahadeva in Jatakatatva says that the individual will be a businessman when Mercury occupies the tenth house. Jupiter will give much wealth when it occupies the tenth house. The individual will be in the good books of the government. His conduct would be good. He will get a high position, be happy with his friends and he will be respected. 

Phaladeepika says that a person with Saturn in the tenth house will be very wealthy. He will have ruling powers. His conduct will not be good and he will be in service when Rahu occupies the tenth house. The individual will behave very badly when Ketu occupies the tenth house. 

Brihat Parashar Hora Shastra states that the individual will face obstructions in his work when the owner of the tenth house is weak. If the owner of the house is with a naturally beneficial planet or it occupies a good house the individual will have support of influential people and he will be successful. The deeds of the individual will be bad when the owners of the tenth and eighth houses exchange places and the owner of the eighth occupies the tenth in association with a naturally malefic planet. The same effect would be seen when both the tenth and eleventh houses are occupied by naturally malefic planets; or, when the owner of the tenth house occupies the eighth house with Rahu. 

Jatakalankar states that the individual will be a failure in all walks of life when the owner of the tenth is powerless. 

Mahadev in Jatakatatva states that the individual will face humiliation or will have bad name when the owner of the tenth is in contact with a naturally malefic planet. The individual will have good reputation when the owner of the tenth house is associated with a naturally beneficial planet. The individual will be in a position to command others when the Sun or Mars occupies the tenth house. It is generally seen that if the ascendant and tenth house, their owners, and the Sun are strong the individual will earn respect of others. The Sun and Saturn in the tenth house without influence of a naturally beneficial planet will cause dishonour for the individual time and again.

The Ninth House - Bhagya Sthana

This house stands for father of the individual , the home and mother of the maternal uncle , it signifies injury, accident and disputes  with regard to the mother, younger siblings of the spouse , property of the maternal uncle , education of the maternal uncle of the individual , business of the younger sibling , communications of the spouse , maternal uncle of the mother , grand children of the individual , religion of the individual , good fortune of the individual , the guru of the individual , success and gains to the elder siblings , happiness of the maternal uncle , vehicles of the maternal uncle of the individual , marriage and sex for the younger siblings , romance of the eldest child , illness of the mother , trouble for the mother , journey abroad for the individual , deception for mother , stranger to younger siblings , and devotional attitude of the eldest child . 

This house is an important one in a chart. The good fortune of the individual manifests itself in different ways. When it influences the second house it gives wealth to the individual; when it influences the tenth house it gives high position to him. Many yogas (combinations) have been given by classics. We will state some of them.

Satya Jatakam has given the effects of placement of the owner of the ninth house in different houses. It states that when the owner of the ninth house occupies the ascendant the individual earns property through his own efforts. When the owner of the ninth house is placed in the second house with shubha yoga the individual will acquire wealth through his father. He will be rich. We have already explained the concept of shubha yoga but we will reiterate it for convenience. Satyacharya of Satya Jatakam says that a planet will have shubha yoga when it occupies the sign, navamsha or constellation of a naturally beneficial planet; it is flanked by naturally beneficial planets; or, it has the aspect of a naturally beneficial planet.

The owner of the ninth house in the third house with shubha yoga will make the father of the individual moderately rich. The owner of the ninth house in the fourth with shubha yoga will help the individual earn well from his land. His mother will also be rich.

The father of the individual will be an eminent person when the owner of the ninth house is in the fifth house. The owner of the ninth house in the sixth will disturb the health of the father of the individual. If there is ashubha yoga, enemies will take away the wealth of the father. 

If the owner of the ninth house occupies the seventh the father of the individual will go abroad. If there is ashubha yoga, the father may be poor and he may die abroad. 

When the owner of the ninth house is placed in the eighth house the father of the individual will die when the individual was young. He will not get wealth from his father. If there is shubha yoga the individual will be moderately wealthy.

The affairs of the ninth house will prosper well when the owner of the ninth house is in the ninth with shubha yoga.

The owner of the ninth house in the tenth with shubha yoga will make the individual wealthy and charitable. He will be well known and highly placed. 

The individual will have much wealth when the owner of the ninth house is in the eleventh house with shubha yoga.

The owner of the ninth house with shubha yoga in the twelfth will not be good. The individual will lose his wealth and will be poor.

Jatakalankar states that the owner of the ninth house in ascendant under aspect of Jupiter will bring honour to the individual from the government.

The owner of the ninth house in the eleventh will give longevity to the individual. He will be honoured by the government.

Mahadev in Jatakatatva states that the individual will be lucky when naturally beneficial planets project aspect to the ninth house.

The individual will commit sins when a naturally malefic planet is in the ninth house or the owner of the eighth house is in the ninth.

The individual will not be fortunate when the owner of the ninth house is weak and a naturally malefic planet occupies the house.

The individual will be fortunate through his children when the owners of the fifth and ninth houses are together, and they are associated with or under aspect of a naturally beneficial planet. The individual will be fortunate when the owner of the ninth house occupies the second. Sarvarth Chintamani says that the father of the individual will be long lived and the individual will benefit from him when owner

of the ninth house is associated with or has aspect  of Jupiter or Venus.

The individual will live under the control of his father when the owner of the ninth house is much stronger than the owner of the ascendant and the Sun has aspect of naturally beneficial planets.

An individual having the sign in his ascendant which is in the sixth house of his father will be inimical to him. When the ascendant of the individual is placed in the second, ninth or eleventh house of the father he will be obedient to him. The individual will depend on his father financially if the ascendants of the father and the individual are in the same sign. 

The individual will not be fortunate when the owner of the ninth house is in the sixth under aspect of an inimical or debilitated planet. 

Brihat Parashar Hora Shastra says that there will be strained relations between the individual and his father if the owner of the ascendant is associated with the owner of the sixth in the ninth house.

The father of the individual dies within one year of his birth if the Sun occupies the eighth house and the owner of the eighth occupies the ninth house. 

The individual will be praised by the government if the owner of the ninth house occupies the ascendant under aspect of Jupiter.

The Seventh House of Marraige and Spouse

This house represents marriage (signified by Venus) and partnership (signified by Mercury) most predominantly.  Uttar Kalamrita says that we should also examine the female reproductive organs (signified by the Moon) and the act of sex (signified by Venus) from this house. Residence at a foreign place and break in journey are also examined from this house. This is a house of business (signified by Mercury) too. Being the fourth house from the fourth, on the principle of bhavat bhavam, this house shows the impact of the thoughts of the individual on his relationships. It also shows as to whether he would be able to deal with educational matters, property, or vehicles in partnership. This is the right  house to examine if the individual would go in for study of business. The house suggests share cropping arrangements. The ability of the individual to sway public sentiments as a demagogue is indicated by this house. Being the tenth from the tenth house on bhavat bhavam principle, this house also shows if the demagogue would be able to translate his popularity into attainment of a high position

This is the fifth house from the third house of younger siblings. It therefore signifies creativity of younger sibling, his romance, his intellectual achievements, his children, his entertainment, and his

stomach. This is the fourth house from the fourth. It signifies property of the mother, her academic achievements, her heart, her mind, her happiness, and her vehicles. This is the third house from the fifth showing travels, writings, courage, and neighbours of the children of the individual. This house also represents the next child born to the individual after the eldest. This house stands for the wealth of the maternal uncle of the individual being the second from the sixth. One can deduce from this house if the rivals of the individual would be wealthy. This is the eleventh house from the ninth showing success and gains of the father of the individual. It is the ninth house from the eleventh. It shows fortune, religion, and long journeys of the elder siblings. Incidentally, this is also the house for destruction of places of worship.

This is a maraka house for the individual as it is the twelfth from the eighth showing depletion of his longevity. This is the house of good fortune for the elder sibling of the individual being the ninth from the eleventh house. The Moon, in the context of this house, shows reproductive system, ovaries, and the ability to bear children. Mercury is the karaka for the house in respect of business. Jupiter represents

husband in the context of the house in a female chart. Venus is the karaka for sex act and marriage in respect of this house. It also shows the state of urinary tract when studied along with this house. Rahu connection with this house shows strangers.

Yogas: Prasna Marg has given some simple but applicable combinations relating to this house. It states that (a) a person may marry early when a strong naturally beneficial planet that owns the seventh house or a strong Venus is associated with the owner of the ascendant. (b) A similar result will be seen when the owner of the seventh house and Venus occupy angles. (c) Marriage will be early when the owner of the seventh house is placed close to the owner of the ascendant, or a naturally beneficial planet is placed near the ascendant or seventh house. (d) It will be delayed when the owner of the seventh house is placed at a distance from the ascendant and seventh house. 

Satya Jatakam states that the individual will marry early when the owner of the seventh house occupies the fifth in shubha yoga. This shubha yoga has been defined by Satya Jatakam. A planet is said to be in shubha yoga when it occupies a sign, navamsha or constellation of a naturally beneficial planet, is under aspect of a naturally beneficial planet, or the planet is flanked by naturally beneficial planets. 

The marriage of an individual according to Prasna Marg will not be favourable for him if the owners of the ascendant, second, seventh and Venus are badly placed and are combust, debilitated, and in inimical navamshas. 

The marriage will not be happy, according to Mahadev in Jatakatatva, when a naturally malefic planet associates with Venus or occupies the seventh house from it.  

An individual will not marry, or his spouse may die early according to Prasna Marg (a) if the seventh house is weak, has influence of naturally malefic planets, does not have influence of either naturally beneficial planets, or of the owner of the seventh house or of the owner of the ascendant; (b) if the owner of the seventh house and Venus are debilitated in the navamsha chart or are placed in inimical navamshas; (c) if these two planets are combust; (d) if these planets are under influence of naturally malefic planets and have no redeeming influence of naturally beneficial planets; or (e) if these two planets occupy trik houses. 

Mahadev in Jatakatatva says that the individual will not have a spouse if Mars and Saturn are with Venus in the seventh house from the natal Moon. 

Prasna Marg also says that the individual will lose his spouse if (a) Mars occupies the seventh house. In such a case the married partners may stay apart. The spouse may not live long (b) if Mars

occupies the seventh house with no influence of a naturally beneficial planet and Saturn projects an aspect to it; (c) if Jupiter occupies the house in Virgo or Capricorn; (d) if Venus occupies the seventh

house in Scorpio; (e) if Mercury occupies the seventh house in Taurus; or (f) if Satum occupies the house in Pisces. 

Prasna Marg is of the opinion that the individual will lose his wife (a) if a strong naturally malefic planet is placed in the fourth house; or (b) if the owner of the fifth or eighth house is in the seventh 

Prasna Marg says that the husband of a woman will die first when in her chart a naturally malefic planet occupies the eighth house from the ascendant. She will die before her husband if a

naturally beneficial planet is in the second house from the ascendant. She will die a spinster if Saturn Occupies the seventh house under influence of a naturally malefic planet. Naturally malefic planets in

the seventh and eighth houses indicate widowhood but if a naturally beneficial planet is placed in the ninth house this will be averted. 

Brihat Parashar Hora Shastra has given several combinations that specify ages at which matters relating to the marriage of the individual will happen. According to Parashar, when Rahu is in the second house and Mars in seventh it shows that the wife of the

individual will die within three days of marriage. It could be due to snake bite. Parashar also says that Mars in the sixth, Rahu in the seventh, and Saturn in the eighth house show that the wife of the

individual will not live long.

Satya Jatakam says that a female individual may become a widow if Mars or Rahu occupies the second, seventh or eighth house from the ascendant. If one of these planets is in the fourth house, the mother of the female individual will become a widow. 

Mahadev in Jatakatatva says that the Sun in the ascendant and Saturn in the seventh house will cause death of the partner

When Venus has naturally malefic planets on both sides of it and has no influence of naturally beneficial planets, the individual may face threat to his life, according to Prasna Marg, from his wife

or she may not live. Varah Mihir in Brihajatakam states the effect of this combination differently. According to him the wife of the individual will die due to a fall in such a case. 

The wife of the individual will face danger, according to Prasna Marg, when naturally malefic planets occupy the fourth and eighth houses from Venus and it has no influence of naturally beneficial planets on it. Varah Mihir in Brihajjatakam states this combination slightly differently. According to him the wife of the individual will die from fire if at least two of the Sun, Mars, and Saturn occupy the fourth and eighth houses from natal Venus. 

The wife of the individual will die an unnatural death, according to Prasna Marg, when Venus is associated with Saturn and a naturally malefic planet occupies the eighth house from Venus. In

such a case if Venus is in a watery sign with the Moon her death would be due to drowning.

Satya Jatakam states a general principle that if a naturally malefic planet is placed in a trik house from a house and if the owner of the trik house is in that house, the affairs of the house will face severe setback in the period of the planet occupying the house. Therefore matters relating to the marriage of an individual will be adversely affected in the period of the owner of the second, sixth or twelfth house from the ascendant (trik houses from the seventh house) occupying the seventh house if a naturally malefic planet is placed in the trik house. To clarify further, suppose Mars occupies the second house in a Gemini ascendant chart. The marriage of the individual will be adversely impacted in the period

of the Moon if it occupies Sagittarius. 

A male individual, according to Phaldeepika, will not have a wife or children if Saturn joins the Moon in the seventh house. When this combination occurs in the chart of a female individual she will remarry 

The spouse of the individual will be physically defective according to Prasna Marg if the Sun and Venus are placed in the fifth, seventh or ninth house from the ascendant. 

The individual will, according to Prasna Marg, waste his wealth over women when the Sun and Rahu occupy the seventh house. 

The wife of the individual will be fortunate and religious according to Prasna Marg when the owner of the ninth house from natal Venus is strong and a naturally beneficial planet occupies this house. 

The individual will get a good wife, according to Prasna Marg, when (a) the seventh house receives aspect of its owner or a naturally beneficial planet and the house does not have adverse influence; (b) the owner of the seventh house and Venus are well placed and have no adverse influence; (c) the owner of the seventh house is associated with, under aspect of, or flanked by naturally beneficial planets; or (d) the owner of the seventh is placed in a sign or navamsha of a naturally beneficial planet and the owner of the tenth house is strong 

The health and temper of the wife of the individual will be bad according to Mahadev in Jatakatatva when the owner of the seventh house occupies the eighth 

Mahadev in Jatakatatva says that Jupiter with the Moon in the seventh house from the navamsha sign occupied by the atmakaraka planet will give a beautiful wife; Saturn will give a wife who is elder to the individual in age; Mars will cause defect in the limbs of the wife; and, Mercury will give a talented wife. 

The owner of the seventh house or the Sun in a sign and navamaha of naurally malefic planets, or associated with or under aspect of a naturally malefic planet according to Prasna Marg indicates that the wife will be troublesome and indined to vice. It is also stated by this authority that if the owner of the navamsha in which the owner of the seventh house is placed is combust, debilitated, placed in an inimical sign, under aspect of a naturally malefic planet, or flanked by two such planets, the individual will have more than one wife, 

Bhavartha Ratnakar states that association of the owner of the seventh house with Venus having no influence of a naturally malefic planet shows that the individual will marry only once. On the other hand presence of Jupiter in the second house gives rise to the possibility of the individual marrying again late in life. The association of Venus and Saturn in the seventh house shows that the Individual will be devoted to his wife, 

Sarvarth Chintamani says that (a) if the owner of the seventh house is associated with a Node and is under aspect of a naturally malefic planet the individual will be adulterous; (b) the Moon in the seventh house within 72° of the Sun and associated with a naturally malefic planet will give similar results. 

The wife of the individual will be chaste according to Sarvarth Chintamani (a) when the owner of the seventh house is associated with and under aspect of a naturally beneficial planet; (b) the owner flanked by naturally beneficial planets will also give the same result.

When the owner of the seventh house is placed in the fifth with ashubha yoga according to Satya Jatakam the individual will not have children, or wife may commit adultery and a child may be born to the individual through this act. Ashubha yoga is defined as follows: the planet occupies the sign or navamsha of a naturally malefic planet, it is flanked by naturally malefic planets, it is under aspect of a naturally malefic planet, or it occupies the 3rd, 5th, or 7th constellation from the one in which the Moon was placed at the time of birth 

A Node with the owner of the seventh house under influence of a naturally malefic planet will turn the individual into a debauchee according to Mahadev in Jatakatatva. The individual will have a strong libido if the owner of the seventh house is in the ascendant or seventh according to Mahadev in Jatakatatva. Further, if the owner of the seventh house is in the second or twelfth house the individual would have liaison with several women. The same effect would be seen when the owner of the eighth house occupies the eighth. Mahadev in Jatakatatva is of the opinion that presence of the Moon, Mars, and Saturn in the seventh house is a strong indication that both husband and wife would seek sex outside marriage.

When the owner of the eighth house occupies the ascendant or seventh the individual, according to Mahadev in Jatakatatva, may have more than one wife. The same result is likely if the owner of the ascendant occupies the sixth house. The association of strong Venus and Moon points to presence of several wives. 

The individual is likely to marry a widow according to Mahadev in Jatakatatva when Saturn associated with the Moon or Mercury occupies the seventh house. 

Mahadev in Jatakatatva says that the individual may have more than one living wife when (a) the owner of the second house is weak and a naturally malefic planet occupies or projects an aspect to the house. (b) A similar combination with the seventh house too will have a similar effect. (c) Naturally malefic planets in the seventh and eighth houses and Mars in the twelfth too will give two living wives. 

Jatakalankar has given some combinations relating to the ability of the wife of the individual to beget children. This house relates to the reproductive system of the female. Therefore these combinations are relevant. There are three such combinations given by Jatakalankar: (a) The Sun in the ascendant and Saturn in the seventh house; (b) the Moon without aspect of Jupiter in the tenth house and the Sun with Saturn in the seventh house; and, (c) Mars in the sixth and Saturn in the fourth house. If any one of these combinations exists in the chart the wife of the individual will not be able to bear children.